"In the name of the Lord, God descends!"
After Sariel finished her prayer, a phantom figure suddenly rose from her body. Its appearance was indistinct, but it exuded an aura of transcendence and supreme power.
The moment this illusory figure appeared, Aroha's expression changed slightly, and he stared intently at Sariel and the illusory figure above its head.
"A divine intervention spell?"
He casually gave this special divine technique a name, and then, with a thought, the unique divine power flowed into his eyes.
The eyes that peer into all worlds gaze toward the illusory figure.
He was very curious to know what the Hebrew God looked like.
As Arakha unleashed his "Eye of All Worlds," his gaze became incredibly profound.
The "S"-shaped mark formed by the winding path between the two divine realms was faintly visible between his eyebrows.
This time, Aroh did not look towards the kingdoms of the Egyptian world, nor did he try to see the hidden gods and sovereigns. He only wanted to see the mysterious figure before him, standing above Sariel.
In an instant, Aroha's gaze seemed to pass through one dreamlike world after another, finally landing on a majestic and incomparably sacred mountain.
Inside was a world seemingly filled with all things beautiful: laughter, birdsong, fragrant flowers, babbling brooks, and rosy clouds. As the thought of Arhat arose, a similar scene naturally appeared in this world.
This surprised Aroha greatly, as it was the first time he had encountered a similar situation. It was as if the mysterious beings of this world already knew of his arrival and had begun to influence him.
He quickly suppressed his thoughts, and the whole world immediately calmed down, with no trace of the images and creatures that had just arisen.
Above the sacred mountain lies boundless light, while below it lies endless darkness.
Between this silent light and darkness, Aroh saw a figure shrouded in chaotic mist, seemingly standing on the surface of the abyss, born from nothingness, not abruptly, but naturally, and it opened its eyes to him as well.
The moment the other person opened their eyes, Aroha saw a face of unparalleled beauty, one that defied description.
Originally, Aroh had always held the view that when appearance reaches a certain extreme, it is actually difficult to distinguish between superior and inferior; it is simply a matter of personal preference.
As for Arakha, his preference for beauty is that he has no preference and never pursues any particular type of beauty.
But now, he could clearly perceive his inner feelings, as if he felt from the bottom of his heart that this must be the most beautiful face, without exception.
At the same time, Aroh seemed to sense an inexplicable restlessness in his divine realm, as if it longed for the other party to possess it, to merge into the divine realm, and to become a part of it.
This feeling had appeared when I first met Isis, the goddess of life, and when I first met Sariel, the angel, and now it has appeared again.
Moreover, compared to the previous two times, this upheaval even affected Arokha's soul.
The divine realm was in turmoil. If it weren't for Aroha's control, he even considered completely swallowing this inexplicably appearing "goddess," and even this world where light and darkness intersect.
"Something's not right!"
The turmoil lasted only a moment. Aroha was instantly awakened, his consciousness banished from that mysterious world, and returned to the tent before him.
All his divine power seemed to have been drained away in that instant.
At this moment, Aroh is only one step away from becoming a supreme god, a far cry from what he was before.
The vastness of his divine power ocean is comparable to that of many other major gods.
But just that one glance completely drained him, showing how much he was drained.
The illusory figure above Sariel's head spoke in a faint voice: "With your current level of understanding, it's best to use omniscient methods sparingly."
"I do not know which side of me you saw, but there is a vast chasm between gods and men, and I am no less than a god or man. You should be careful."
Aroh recalled the story of Dionysus's mother, who, after seeing Zeus's divine form, was ultimately burned to death by lightning.
Perhaps, as the phantom before us said, the difference between gods might be even greater than this.
Aroha was somewhat relieved, for he had never considered that the thought of peeking at the sun, which Ra represented, might be burned away.
Although it doesn't affect his own location, it's definitely not a good thing. It's too wasteful of divine power. If a god attacks him at this time, he probably only has one option: to hide on the throne in the divine realm.
As Aroha regained his divine power, the phantom's next words served as a reminder: while a "golden finger" is useful, it should not be regarded as invincible and omnipotent.
"If a hostile deity were to trap your consciousness in their world, it might be used against you, which would not be a good thing."
The voice was neither clearly male nor female; upon closer inspection, it sounded like both, as hazy as the illusory figure she was in.
"The Hebrew God?"
Upon hearing Araha's question, a soft "Ah" came from the phantom, and then said: "The Hebrews are only one branch of Abraham's descendants, and among the people I created in the past, there were Hebrews who were scattered in Egypt, and there were also those who were scattered in the Semitic, Assyrian, Midian, Canaan and other places."
"It is inaccurate to call me the God of the Hebrews."
As she spoke, a single thought lingered in Aroha's mind: "Could it be that this future Goddess is actually a woman?"
He ultimately chose to temporarily believe in his "golden touch," thinking that what he had just seen might be the most primordial form of the deity before him.
However, Arakha did not ask the question directly, but instead asked another question that piqued his curiosity: "What is your divine name, and how should one address you?"
"I have had no name since I was born. Any name is something that is attached by oneself or others and has no meaning. If you really want to give me a suitable name, you may call me the Self-Existent One, just as my messengers and chosen people do."
The name "I AM THE Eternal One" made Arakha shake his head: "It sounds more like an authority or the path a god walks, not a divine name."
Moreover, addressing someone in this way implies that the other person is already considered to be above oneself.
Just like the sun god Ra, the gods of the Egyptian world, who have been called "Father God," "Ancestor God," "Supreme God," and so on, he has always only recognized the titles other than the one he was given as the sun god.
"Since a name is meaningless, it makes no difference whether it exists or not. How about I give you a name so it will be easier to address you?"
"Okay."
Araha's suggestion actually seemed somewhat presumptuous.
But the deity before him seemed truly indifferent, letting Araha name him as he pleased.