Chapter 18 The Four Disciples
"Who else could it be but Apollo, my good half-brother, who was born many years before me?"
Dionysus seemed to mock himself, saying, "His maternal grandparents, Coeus and Phoebe, were powerful Titans of the previous generation; his sister was Artemis, the goddess of the hunt; and his cousin was Hecate, the even more powerful goddess of the road."
"When the news of his divine mandate to become king of the gods came to the attention of the gods, even Zeus could not do anything to him."
I've only ever heard of Artemis, and I've never heard of the other names of Aroha.
He found it strange that Apollo was not the sun god and Artemis was not the moon goddess, but instead became the god of light and the goddess of the hunt.
But there's no need to dwell on these things. When he has the chance to go to Olympus in the future, he will naturally understand. On the contrary, he sensed a strong sense of "jealousy" in Dionysus's words.
Suddenly, Araha laughed.
"Buta, what are you laughing at?"
At this time, Dionysus was unaware of the identity of the Alohah, the god of miracles.
After all, this is a newly established religious office, known only to the local Egyptian gods or foreign gods who have long resided in Egypt.
If you were on Olympus next door, you'd be doing well if you could recognize all nine Ennead.
"I'm laughing at Apollo and you, saying that even gods are no different from mortals."
"Apollo represents the clan aristocracy, while you represent ordinary people like weeds."
Upon hearing this, Dionysus was taken aback at first, then burst into laughter: "Indeed, what difference is there between us and mortals?"
"The God-King is like a king, and we are his subjects. He is a nobleman, and I am a commoner. We both have the potential to overthrow the king, so why be jealous of him?"
Aroha gave Dionysus a deep look. It seemed that this son of Zeus really did have the idea of overthrowing Zeus.
Indeed, if he were in Zeus's shoes, he would not only overthrow Zeus, but also make Hera his eternal slave to vent his hatred.
"Olympus is not a very fun place. It's better to come to the outer realms for some enjoyment."
Dionysus had barely lain down when he jumped up and went to the other "disciples," where he frantically pulled them into a dance.
He seemed to possess a unique charisma; without using any divine power, his "disciples" actually put down their writing and thinking and began to dance with him.
Seeing this, Araha burst out laughing and let them go.
From then on, the "Putta" school gained another madman as a companion.
But no matter who it is, everyone still likes him. Dancing is one thing, but the wine he brews is just too delicious.
In Memphis, the Botswana school flourished, and the fame of its four "disciples" gradually spread throughout Egypt.
The Desperate Man, known as "the Nameless Man," spread his "Dialogues" far and wide, giving hope to many who were struggling to survive, encouraging them to stop pursuing the past and instead try to find ways to live better in this life.
Dionysus the zealous was skilled at brewing wine, which he sold throughout Egypt, allowing the members of the Ptah school to focus on their studies without worrying about making a living.
It should be noted that before his arrival, it was only through the secret contributions of noble children who the "Putta" school of thought was barely kept afloat.
Moses, the god-fearer, was the most welcomed "Ptah" disciple among the priests of various temples.
Moses' understanding and interpretation of this school of thought, once passed down to the priests, could be used almost directly.
However, the essence of that world, the highest and most fundamental power, was directly replaced by "Ra, the sun god".
The last one is Amun, whom the temple priests despise the most. If it weren't for the gods' decree, they would have long wanted to storm into the "Putta" school and put them to death.
The explorer Amon, through the praises of the temple priests, earned the reputation of blasphemer and thief.
He led mortals in the "Putta" school, constantly trying to obtain godlike power, which resulted in the deaths of many people.
This news shocked all the temple priests.
If Amon were to succeed, how would they maintain their transcendent status as priests?
Does this mean that in the future, the gods will have to personally punish those humans who disrespect them?
"Teacher, do you think Amon will succeed?"
On a wide stone platform, Dionysus and Alok sat facing each other, drinking wine.
If other people come over, they will immediately put away the drinks and pretend they are discussing academic matters.
Dionysus had been in Egypt for some time and already knew of Arakh's identity as the "god of miracles".
However, just as Araha always regarded him as a mortal, he also regarded Araha as a mortal and always addressed him as "teacher".
"Whether it succeeds or not is not important."
Araha took this matter in stride and really didn't care.
After so many years of observation, he developed a particular appreciation for the desperate and Amon, especially Amon.
Whether he succeeds or fails, he will make arrangements.
Dionysus, however, worriedly said, "It doesn't matter if Amun keeps failing, but if he succeeds, we may not be able to protect him."
Even if he and Aroh were not chief gods, they probably wouldn't be able to stop the gods if they were determined to get rid of Ammon, this "blasphemer".
Upon hearing this, Aroha laughed and said, "If I can bring gods back to life, how could I not protect a human being?"
Dionysus had his doubts, but said nothing more.
The power to resurrect gods may be the "teacher's" innate ability, but to protect mortals requires true strength.
"Teacher, something terrible has happened! Moses has escaped."
Just as Aroha and Dionysus were not speaking and were concentrating on enjoying their wine, the Desperate One broke in.
He seemed a little anxious: "Teacher, Moses left a note and has already left Memphis."
Dionysus took the papyrus and found that it contained the words left by Moses.
"He escaped because he helped the Hebrews and accidentally killed a soldier?"
This god of wine from beyond the realm is truly incomprehensible.
Such a trivial matter did not require divine intervention; many noble sons within the Botswana school were able to help Moses absolve himself of his sins.
"What is he thinking? Desperate man, let's go and bring him back."
But Araha stopped him, saying, "Let him go. He is about to embark on his own destiny."
Dionysus and the Desperate Ones were puzzled: "Fate?"
It is important to know that the "Ptah" school has never endorsed the concept of "fate".
It was quite strange that their teacher would say it himself.
"This day is finally coming."
With his back to them, Araha gazed towards the direction of Goshen and asked, "What do you think fate