Chapter 20 Could he really be a genius?
Amon's laughter, which came from the dense forest of the "Putta" school, was heard by almost all the priests in Memphis.
It wasn't that Amon's voice was very loud, but rather that his laughter contained a special power different from divine power, which continued to resonate.
"Could he really be a genius?"
Aroh was taken aback and exchanged a glance with Dionysus beside him.
Given Araha's limited knowledge of Egyptian mythology in his previous life, he had absolutely no recollection of the name Amun.
I first learned about this name from a novel; it described a mischievous kid who loved to steal.
Ammon, a disciple of Araha, was called a "thief" by some priests, but he knew that Ammon was not a naughty child, but a "good child" who had made a great vow.
"This is not a good thing."
Dionysus sighed, never expecting Amon to succeed.
Whether it was good or bad, Arahu and Dionysus both went to Ammon and the other schools of thought to explore the forest of new powers.
"Owner."
Upon Aroh's arrival, the first to greet him was his sole priestess, Hatshepsut, the first female pharaoh of Egypt.
He left this priestess with Amon and the others, and together they explored the supernatural powers, for decades now.
Amon and the others did not find it strange that Hatshepsut was addressed as such.
Since they joined the "Putta" school, this beautiful woman, who seemed to never age, had always addressed her teacher as "master."
They subconsciously believed that the woman was originally a handmaid of the teacher "Putta" who came to Memphis with him to spread knowledge.
"Amon, tell me about the new power you've discovered?"
No longer a boy, and even somewhat old, Amon was happy to tell Aloh and Dionysus about the power he had discovered.
This power is sublimated from the mortal body.
They believe that a person is born with a body, a name, and a shadow, which are known to mortals, but there are also parts such as "Anker," "Ba," and "Ka," which are unknown to mortals.
"Anke" refers to the sacred power or spirituality that people obtain through deified sacrificial rituals or self-cultivation.
Of course, they did not choose sacrificial rituals, but instead chose self-cultivation.
"Ba" is a wandering spiritual force that, like a bird, travels between the heavens and the mummy;
"Ka" is a spiritual entity, a personified life force. It is the union of the physical body with it that gives life to the body, and it is a kind of spiritual guardian.
The "card" appears at the birth of a person, but it continues after the person dies, until immortality.
At this moment, Amon and the others had only grasped the divine power of "Anker" and had not yet gained a deeper understanding of "Ba" and "Ka".
However, they are already on their way.
This discovery left Arakh speechless.
It's not that these people are just daydreaming; rather, their research is indeed effective and rooted in some fundamental aspects of the world.
Whether through rituals or self-cultivation, one takes the first step towards transcending the self.
Traveling between the heavens and the mummy corresponds perfectly to the realm of the gods and the underworld in this world; this is an exploration of heaven and earth.
Finally, it reunites with the physical body to become the guardian spirit, which can be called the unity of heaven and man.
He truly felt the presence of these extraordinary powers emanating from Amon.
It is different from divine power, and it is also at a lower level than divine power.
However, at this point, Amon had only developed "Ank". When he experienced "Ba", finally achieved "Ka", and even went further, he might be able to rival the gods.
"Spirituality, soul, spirit body, changing in sequence, good, very good."
Aroh didn't know how to praise their "work," so he simply said, "You should continue your efforts and fulfill your original aspirations."
Amon nodded repeatedly. He vowed to explore extraordinary powers so that ordinary people could gain the strength to contend with gods and priests.
Once this power grows stronger, earthly priests will no longer be able to hold a position of absolute authority, second only to the gods.
"Teacher, there's something I hope you can help me with."
"What is it?"
After hearing what Among said, Araha asked.
Ammon pulled out a beautiful woman who was in her forties or fifties, walked up to Aroha, and said, "I want to marry Mut, please have the teacher officiate our wedding."
Aroha laughed and said, "Mute has been with you for decades, and it is indeed time for him to get married. I agree."
Aroh had already heard about the relationship between Amon and Mut from Dionysus, who was always eager to find out more.
However, Amon did not respond. When other companions asked him, he only said that he would never get married if the exploration was unsuccessful.
Now that the exploration has just been successful, Amon has taken the initiative to propose marriage to Mut, which shows that he still has feelings for her.
Thus, the headquarters of the "Putta" school began to prepare for a lively wedding.
The person in charge of this matter was none other than Dionysus, the "enthusiast" who loved excitement the most.
The wedding will be held three days later, and Aroha said he would be there.
He returned to his residence, his eyes deep and unfathomable, his divine realm unfolding, yet visible only to him.
The divine realms on the left and right were completely obscured by light. The left side remained a state of ignorance, chaos, darkness, and profound mystery, while the right side, filled with confusion and disorder, was entirely shrouded in light.
Amon's success brought him a huge surprise.
It's not just that Amon truly created a path for humanity to transcend the magic of Isis in this world.
It also lies in his own right divine domain, which represents the light of the true nature of living beings. With this event, it has become even more dazzling, and can be used as a special kind of divine power.
This light dispelled most of the confusion and chaos, and profoundly transformed Aroh's half of the divine realm, bringing it close to the divine realm of the main god.
Unconsciously, a unique law was naturally grasped by Araha.
This is a necessary step for ordinary gods to become chief gods, forming unique laws and perfectly integrating them with their own divine power to prepare for the birth of a divine realm.
Most deities accomplish this step by fulfilling their divine duties and manipulating authority.
Arakha, on the other hand, accomplished this step by preaching to people.
Or rather, preaching the gospel among humanity is simply his rightful authority.
However, he did not complete it as a god, but chose to walk among humans as a human.
"Perhaps soon I will reach the threshold of becoming a supreme god, and it is time to make some preparations for truly becoming a supreme god."
Compared to other deities, Aroh does not need to create a new divine realm through laws, but he still has to undergo the necessary trials to become a chief god.
This trial was called the clash of laws by the gods.
He needs to ensure that his laws and divine power withstand the impact of at least one supreme god, and that they do not disintegrate under the impact, in order to gain the recognition of heaven and earth and become a new supreme god.
From then on, he became part of the foundation of the world, possessing extraordinary power over the laws and authority he controlled.
Even if they are both gods, as long as the other party is in a state under their own unique laws and authority, they can be investigated or restrained.
However, while investigations can be conducted at any time, truly imposing restrictions on a god of the same level is a contest on a completely different level.
Generally speaking, the more difficult the clash of laws one faces when becoming a supreme god, the more powerful this new supreme god becomes.
This is why Horus, the guardian of the pharaohs, is considered one of the most powerful gods below the Ennead and the Sovereign, even though he is a relatively late-born deity.
When he became a supreme god, the conflict with the laws he faced came from Set, the storm god among the nine gods, and he was defeated.
"Perhaps I need to wait, or proactively plan for a good opportunity to face the most powerful opponent and become the supreme god completely."
Aroha seemed to be deep in thought, and temporarily put the matter aside, beginning to study his unique divine power of laws, and what made it so special.